Ngti Toa lines of descent - Te Ara Inland Patea Genealogies., PIDDINGTON, Ralph, 1951. Waiharapepe married Matakore, brother of Maniapoto. . Te Katipa was again present in June 1858 when Te Wherowhero was anointed kingi (king) by Ngti Mahuta, Ngti Maniapoto and Ngti Haua. Our history is one of ahi ka in Tmaki Makaurau, yet Ngti Te Ata have also always acted upon our special relationship with the Waikato and her people. With trade opportunities came early Crown investment in Ngti Te Ata rohe, who installed a road in the late 1840s, . Te Wehi moved to the Aotea Harbour after Pakaue his father was murdered for items only he could obtain, a very famous Dogskin Korowai cloak named Pptewai & equally famous sacred war club named Karioi-mutu was given to Pakaue by an inland chief named Te Rau who lived over the ranges in the Waipa Valley. That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh. The fact that a trading station was founded nearby to Ngti Te Ata rohe during the apparent abandonment of Tmaki highlights that local groups like Ngti Te Ata never extinguished the fires of ahi ka. Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao. PLAY. The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. Uerata & Puakirangi had Rangihoto, Wharetiipeti, Hourua & Tapaue. 2022. (Ngati Kauwhata) Biography TUM Hogan, Helen M. Bravo, Neu Zeeland : two Maori in Vienna 1859-1860, 2003. By 1836 several traders were active in the local area, such as John Kent. Then in mid-April a further two of our rangatira, Waihua Wiremu Ngawaro and Te Tawh signed on the shores of Te Manukanuka, , probably alongside the second signing of Te Katipa. . Source: Hooker, Isabel. Collecting resources, like fish, is an exercise of mana within an area. Newspaper obituary. During his travels across Tmaki in March 1842, Robert Sutton noted that Ngti Te Ata rohe was by this time again numerously populated with many kainga, . Without going further into the Maori system of recording, it may be emphasised that the records were kept in the heads of men specially selected and specially trained for the work, and that the essence of the system was word perfect repetition. The first hearing was scheduled and held at Waipapa Marae hosted by Ngati Hikairo on 7 October 2013 Ngati Te Wehi are awaiting the outcome before negotiations can proceed.[1]. Ngti Te Ata rohe and nearby areas became hubs for early missionary and trader activity relative to other areas in the region. The Wars of Ngati-huarere and Ngati-maru-tuahu, of Hauraki Gulf. (3) The physiological limit for a woman to bear children is 50 years. Ngti Tahinga | National Library of New Zealand In the above case you will note that Paretahuri, Hekemaru's eldest, married Maramatutahi, Wairere's eldest son, and had Tuteiwi as their first-born. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. Portrait. Mhanga - Waikato tribes - Te Ara Encyclopedia of New Zealand Hne Waitere) before signing the Treaty of Waitangi was also signatory to 35 acres of land sold at 4 for the Wesleyan mission at Te Kopua on 5 May 1840,[13] & Sold 10,000 aces with other chiefs to the crown on 2nd Dec 1857 called Te Wharauroa Block, 410 was paid by John Rogan on behalf of Queen Victoria over 4 years. 2 From very early times the Native Land Court recognised oral traditions as history and was satisfied to base judgments on them. . In the first there are six intervals; therefore the period from the birth of Rereahu to the birth of Rora must be at least 120 years. Whakaue was a recognised and well respected leader amongst his people. One would assume that the earlier Tuteiwi was an important tangata whenua Waikato chief whose antecedents are not recorded. After the 1821 warfare Ngti Mahanga/Ngti Te Wehi chief Te Aoturoa Hone Waitere and his Ngti Mahanga/Koura princess Pirihiri moved to Te Waihi on the Aotea peninsular when in 1822 his younger brother was taken by Nga Puhi. One of Huakaiwakas wives was Ruawhakiwhaki, and importantly for Ngti Te Ata, one of the children from this union was Huatau, . | Homeland of sorts, referring to a place where someone has belonging to through whakapapa. Ko Pootatau Te Wherowhero te tangata Whanaungatanga | A central and vital tikanga that refers to relationship and community building and maintenance. | A movement founded in the late 1850s to stop land theft by installing a Mori monarch under whom land could be vested in. Change of place names that 'caused anguish' for iwi Mori welcomed by Te Wehi is the founding ancestor of the Ngti Te Wehi iwi. Te Aotroa took the name Te Aotroa Hne Waitere when the Wesleyan Mission was set up in area mid 1830s by John Whiteley. They are the principle iwi of The Aotea Harbour Aotea Moana tribes, maintaining close ties with Ngati Reko, Ngati Mahuta, Ngati Whawhakia, Te Patupo, Ngati Te . For example, a mission station at Orua Bay (northern Awhitu) was first established in January 1836, . Full article: What whakapapa means to hap-based Mori researchers It will also be noted that Te Manaoterangi married two sisters, Tini and Waipaia, sisters of Kuku, and also generally supposed to be daughters of Parekiteiwi. In 1840 another group of Pkeh, the Crown (the British authority), came knocking on the door of Ngti Te Ata. VALORANT Champions Tour 2023: LOCK//IN So Paulo Ko Arekahnara tku haona kaha Ko Kemureti tku oko horoi Ko Ngruawhia tku trangawaewae. Waiuku sat at an important position along the Waikato-Auckland trade route thanks to the nearby water transportation network. The only solution would appear to be detailed research over a very wide area. News of the death of Tahu-mhina spread & reached the ears of Tautini-moko, who had fled to Whanganui, and hearing that peace had been made, he returned with the sacred Patu & dogskin Korowai cloak & occupied the pa Te Rau-o-te-huia, not far distant from Raorao-kauere. One MICHELIN Star: High quality cooking, worth a stop! Nevertheless there can be no doubt that a sufficient approximation can be obtained to satisfy most problems that may arise in tribal history. Auckland City Libraries Heritage Collections: Kura, Auckland. Ngti Koata or Ngti Kata is a Mori iwi of New Zealand, originating on the west coast of Waikato, but now mainly at the northern tip of South Island. Shortland sent it to Captain William Symonds on 13 March 1840 to gather signatures from chiefs around and to the south of the Manukau Harbour. Nineteenth century Ngti Te Ata history up until the 1860s. [67] [68] 3 November 23rd - 100 Thieves sign JamezIRL as an assistant coach. Ko Ngti Wairere he iwi kei Waikato e noho ana. Ngti Wairere - Senior High Space Names/Meanings - Quizlet Ko Waikato te awa It was, however, at Matukutureia Maunga close to the Te Waihua heartland that Huataus daughter, Te Ata i Rehia, was born. Thus, the Ngti Te Ata claim to mana in Tmaki Makaurau is indisputable. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . He and James Hamlin of the Church Missionary Society assembled several chiefs, probably at Awhitu, but failed to get their agreement. No attempt has therefore been made to arrive at scientific averages, but rather, round figures have been taken for convenience of handling. That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh, . The given name of the marae is Hukanui. Ko Tuuturu-aa-Papa Kamutu te ingoa o te whare tupuna. Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. They were Te Moana-waipu, Pohoetangehe, and Te Keukeukeua. Our whakapapa then runs through Te Waihua, who became the undisputed hegemon of Tmaki. Auckland City Libraries Heritage Collections: Kura, Auckland. Therefore, Ngti Te Wehi is connected to & supports The King movement Te Kingitanga,[28] as one of Ngti Te Wehi Marae 'Okapu Marae Te Kotahitanga Ngti Te Wehi' are part of the 29 Marae who hold an Annual General Poukai, 14 March of every year. Hotumatapu, Motai, Puhaanga, Ue, Putetere, Rakamaomao, Uetihi, =Kakati=, Houmea, Uenoho, Tawhao, Matuaaiwi, Ueraki, Uetapu, Tuhianga, Taipu, Punuiatekore, Marutehiakina, Poutama=Panirau, Tokohei, Turongo, Whatihua, Haumia, Tamapoto, Te Kura, Mango, Whataakai, Raukawa, Kaihamu, Raka, Tuheitia, Wharerere=Kurawari, Rereahu=, Kurawari, Te Urutira, Mahanga, Whaita, Raeroa, Rueke, Huiao, =Hineaupounamu, Pahoro=Tuteiwi, Maniapoto=Hinemania, Waiharapepe=Matakore, Maniapoto, Takupu, Paretahuri, Mahuta=Kiringaua, Tuteiwi, Family tree. Tuteiwi had Takupu-o-te-rangi, to give him his full name, who had Kiringaua, wife of Mahuta. Manaakitanga is a value for Hukanui Marae. . At one point, the Ngati Huarere were also described as having a fifth (minor?) Flashcards. According to ancestor's, Ngti Te Wehi became an iwi after he had regained his father's Mana and made connections to his granduncles Wharetiipeti and Tapaue of Ngaati Mahuta. The then named Tokoreko & her husband Tahau became the Great Grand Parents of Whakaawi, mother of King Tawhiao. Auckland. Ko Ngati Wairere te hapuu Older brother Kawharu now satisfied with the revenge he had obtained, desired to make peace with the survivors. Western genealogy does not recognise the intrinsic connection between tangata whenua and te taiao. According to Waharoa Te Puke, the last paramount chief of Ngaati Wairere in the 1950s, Wairere was the peace child between his warring grandfathers, his birth marking the renaming of the river from the ancient name of Te Awanui O Taikehu to Waikato in commemoration of his baptism performed in the river. Certain accounts that have been available, . The Ngti Te Ata understanding was that by signing the Treaty, the groups rangatiratanga and mana was being affirmed and acknowledged by the Crown. Ngti Te Wehi - Wikipedia According to a tradition obtained from Rore Erueti, Hotuawhio and Motai were born in Hawaiki and their mother was pregnant with Puhaanga during the voyage. The tangata whenua of this land is Ngati Rakaiatane ofTe Aitanga A Hauiti, Iwi. When he announced his intentions however, he received no support, it being contended that peace had been made; but Te Wehi was not to be cheated of his revenge, & set out to Waikato to obtain assistant from that tribe. I use the word design deliberately, as, after the demise of the tohunga, or priests of the whare-kura, the common people acquired the whakapapa, and played havoc with them from their propensity to claim seniority of descent, and manipulating the genealogical lines to prove such seniority, however fictitious they may be. Americas Partner Team. Mhanga was the ancestor of the Ngti Mhanga people, a major tribe of the Waikato confederation. Ngti Te Ata traces descent through several Ngti Poutkeka ariki: Poutkeka, Poutkeka II, Whatuturoto and Huakaiwaka. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato. About Our Iwi - Raukawa Settlement Trust Whanaungatanga: Who we are and where we come from; knowing our connection to each- other, Manaakitanga: Looking after our whaanau from our mokopuna to our kaumaatua -Koohanga Kokako, Mana Motuhake: Enhancing our self-determination, our identity, our confidence, our influence as a whaanau, marae, hapuu and iwi, Wairuatanga: Recognising our spiritual wellbeing and harnessing this in our connection to each other, our awa and our whenua, Kaitiakitanga: Protecting and preserving our taonga tuku iho of our whaanau, marae, hapuu and iwi, Tikanga: Making our decisions with integrity and wisdom ensuring we are acting in the best interest of our Marae whaanau. Holloway, K. M. Maungarei : an outline history of the Mount Wellington, Panmure and Tamaki districts, 1962. . Photo JTD-07E03205 From Huia Road to Manukau Heads. Whatihua (2)=Apakura, Marumahanga=Tuimete, Pikirangi===, =Tuihu, Ngamuriwai=, Te Aotutahanga, Rakamona, Puhiawe, Huritake, Taraao, Kaweipepeke, Ngaatuangauerua, Whatitiri, Ngatuerua, Tiriwa, Kirianu, Rakamahanga, Waitawake, Tutengangana=, =Waikauhoe, Tuawhio, Tuheretaniwha, =Tamataitai=, =Taikiterangi, Whakatau, Tumarouru=Tamatea, =Hikamoeawa, Urumawake=, Tukemata, Hikairo, Whaeapare, Paretaheke=Paeahi=, Paretaheke, =Kuiatu, Puku=, =Te Mihinga, Rangimahora=Te Wawahanga, Hikairo, Paretewa, Paretaiko, Te Kaahurangi, Whakamarurangi, Te Rauangaanga=Parengaope, Te Kanawa, Te Weu=Kirianu, Te Wherowhero, Paeahi=Paretaheke, Pakaruwakanui=, =Pareteuaki, Ngunu, Tokohihi=Paretewa, Te Rauangaanga=Parengaope, Te Paewaka, Te Wherowhero, Te Kanawa=, =Whaeapare, Paretekawa, =Whati, =(2)Ngunu (1)=, Hore (2)=, Te Uaki, Peehi Tukorehu, Family tree. Ko Piipiiwharauroa, They supply the date for our story and help us at stages in the unfolding of history ' they are genealogical tables. 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